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The Amish Voice 3

ILLUSTRATION:

Sometimes Christians can act just like sharks that sense blood

in the water: they circle in for the kill. But this is not God’s

way! Here is an example of how restoration is to be done:

One of the great preachers of the South was marvelously

converted when he was a drunkard. His ministry was quite

demanding and after a great deal of pressure and temptation

he got drunk one night. He was so ashamed that the very next

day he called in his board of deacons and turned in his

resignation. He told them, “I want to resign.” They were

amazed. They asked why. He frankly told them, “I got drunk

last night. A preacher should not get drunk, and I want to

resign.”

It was obvious that he was ashamed, and do you know what

those wonderful deacons did? They put their arms around

him and said, “Let’s all pray.” They would not accept his

resignation. A man who was present in the congregation that

next Sunday said, “I never heard a greater sermon in my life

than that man preached.”

Those deacons were real surgeons—they set a broken bone;

they restored him. There are some people who would have

put him out of the ministry, but these deacons put that

preacher back on his feet, and God marvelously used him

after that.

2. SECOND, APPROACH THE BROTHER IN A

SPIRIT OF GENTLENESS (v.1).

How desperately this charge is needed! Too often what is

displayed is a spirit of…

This approach, of course, is not ever concerned with restoring a

brother. It is bent more on downing or destroying him. And the

great tragedy is that it forces him to turn more and more to the

world, to those who are more understanding of his weaknesses

because they, too, are weak.

However, the spirit of rejection is not what Scripture is telling

believers to show. Scripture is saying to approach the brother in

meekness: to be gentle, tender, warm, loving, and caring.

Discuss his sinning, yes, but with him not with others!

Approach and love him, reach out to him, minister to him, help

him, show care and concern and

above all else

, stay after him.

Open your arms and welcome him back. Restore him into your

fellowship. Let him know that he is forgiven, forgiven by all

and accepted by all, warmly and tenderly.

“I therefore, the prisoner of the Lord, beseech you

that ye walk worthy of the vocation [calling]

wherewith ye are called, with all lowliness and

meekness, with longsuffering, forbearing one

another in love” (Ep.4:1-2).

3. THIRD, WATCH YOURSELF (v.1).

Consider yourself, for you, too, can be tempted and overtaken

by sin. This is a crucial point, for all believers are tempted with

all kinds of sin (1 Co.10:13). There is a real possibility that we

may be overtaken by sin; therefore, we are to love and help our

fallen brothers just like we would want to be loved and helped.

The word

consider

means to look to oneself, to think about

oneself and to give attention to oneself. It means to keep an

attentive eye on oneself. If we really consider the matter, then

we will reach out in love and meekness to help our fallen

brothers. We have to help them, for we are all ever so subject to

being overtaken by sin.

“There hath no temptation taken you but such as is

common to man: but God is faithful, who will not

suffer you to be tempted above that ye are able; but

will with the temptation also make a way to escape,

that ye may be able to bear it” (1 Co.10:13).

ILLUSTRATION:

Some of the most inaccurate words that glide across the lips of

Christians are these: “I’ll never fall. It could never happen to

me.”

One of the first jokes of the age of automation describes a

QUESTIONS:

1. Who do you personally know who fell into sin but was

restored by other Christians? What kinds of things did

these loving people do for this person?

2. What causes some people to be judgmental? How can

trusting God help you to not be judgmental of others?

3. If you were to fall into sin, who could you count on to

help restore you? Why? Who would not help restore you?

Why?

QUESTIONS:

1. How should you pray before you approach a fallen believer?

2. How do you cultivate a spirit of meekness?

3. How could your having a spirit of meekness affect the fallen

Christian that you are trying to reach?

hardness

criticism

reproof

indifference

censorship

super-spirituality

harshness

rumor

holier-than-thou

rejection

slander

ostracism